Brain, toes, and fingers

Homunculus brain map, showing the relative size of body parts in the brain map of each person's body
Homunculus brain map, showing the size of the parts of the body as mapped in the adult human brain

Brain, Toes, and Fingers

When we practice the movements of the Tai Chi Chuan Short Form, we are always moving as human beings move. We are expressing our human physiology moment by moment and day by day. What changes moment to moment is the quality of our awareness of that reality.

Our mind decides to accomplish a goal, large or small, and tells the brain to initiate movement, to continue the movement, and ultimately to stop the movement. So what is different about our practice of any of the Tai Chi Chuan Forms as compared to other, everyday movements?

The primary differences are that 1) with the Form, our focus is turned inwards, and 2) there is no fixed goal compelling the movements, so the mind is free to “explore”.

In the Form, we are making the effort to move using energy rather than moving using muscles with the accompanying tension. This focus is possible because the movements are slow and are carried out attentively; and they are not done with a distracting goal in mind.

We have the chance, therefore, to focus on clearing up unwanted muscle and brain activations that do not contribute to our movements. We can start to feel our own openness and spontaneity, leading to softness, speed, and ultimately even to generosity and sensitivity to others!

There is immense impact for our brain and body that results from action taken without tension. When our willpower is focused on the moment, and the brain is enabling exactly the desired movement (or cessation of movement), excess thought and tension starts to clear away, and we can better receive the healthy energy from our innermost mind/body.

Since Tai Chi Chuan practice is based on movement of energy with full awareness and without tension, the question arises, “How can we practice and achieve that full awareness without tension?”

Here is one answer that I can offer:

Our brain naturally controls our feet and fingers. Specifically, for action we need the arch as a weight-bearing foundation and the ball of the foot and big toe (along with supporting toes) to connect to and use the ground for traction and propulsion during movement. At the same time, the fingers carry out our desired action in the air, using the support of the earth and our feet.

If somehow, through an accident or stroke, we were to lose either connection to the toes or to the fingers, our brain will inevitably start to re-wire in order to create similar points of focus and action. That is, the human brain is wired as a physically dual engine: support on the solid earth, and movement through the air.

The expansion of energy we need for effective movement can only occur when there is solid support in place from both the earth/ground and the feet that are encountering the ground. When that support is present, the fingers can expressively lead the body to follow along, accomplishing what the mind wants with its passion and determination.

A football quarterback, even when forced to move backwards, will expand against the ground in order to support throwing the football to a receiver. This is similar to the Form’s “Step Back and Repulse Monkey” movement.

Our health, physical capacity, and well-being all improve when we can release excessive mind tension-activity and instead experience the flow of feeling-energy in motion.

If you have been practicing Tai Chi Chuan for a while, and are in a centered stated of mind, if something near you starts to fall your hand will automatically reach out and catch it accurately in mid-air. On the other hand, if you are tense and “lost in thought”, that tension-free movement will not happen and the falling object may not be caught successfully.

By practicing the form slowly, turning the awareness inwards, we can start to re-connect the mind, toes, and fingers. When our proprioceptive nerve feedbback and our movements are free and connected, then our movement comes from and is experienced with our whole being, with the whole body connecting the grounding of the feet and the expansion into the fingers.

ACTION:
When practicing the form, be sure to soften the mind and body before each action, and let the toes and fingers release or soften somewhat, as part of the preparation for action. Then, when taking action, feel the energy expand into your inner arch and especially your ball-and-toe, and correspondingly into your fingers.

The activation of ball-and-toe and correspondingly the fingers is a gradual expansion of energy guided by the brain. The brain directs increasing energy into the ball-and-toes of the supporting foot, and into the fingers, carrying out the desired action of the mind/brain working together.

For effective and frictionless action, we only need to activate the toes and fingers, while the arch of the foot provides support; the rest of the body, as directed by the brain,  is relaxed while automatically expanding support for the two endpoints of toes and fingers, thus providing energy flow to accomplish the desired action to completion.

In a few words: Our mind/brain sets an intention and determination, and activates the support of the feet and the action of the fingers; the rest of the body is automatically adjusted to support those two endpoints.

Mind and Brain

Happy brain with "hands" up
Happy brain with "hands" up

Mind and Brain

For purposes of discussion, we will for now separate our mental function into two parts: the software or “mind,” and the hardware or “brain.”

Rather than being totally discrete from each other, they overlap and are closely connected, but we can speak of the mind as that aspect of ourselves which gives orders to the underlying brain, while the brain is that aspect which carries out the actions the mind requests, by controlling the movements of the body.

The mind is essential for living in this world. The mind tells us to eat when we are hungry but before we do so, to finish a meeting that we are in the middle of. The mind tells us to pay bills, and when to pay them; to send invoices to customers; and to prepare and file taxes, again on a certain schedule. The mind lets us choose and reserve hotels and transportation if we are preparing for travel. And so on.

The mind / brain connection also provides emotions to motivate and energize us in carrying out various activities.

Where the mind does NOT function well, and gets in the way, is when there are unseen messages playing over and over in an endless loop. These often intense and usually hidden messages may say, “I am no good so stay away”, or “I am great so give me respect”, or “No one will like me”, or “This pain will never change.” In body language, the message might be summarized as “Protect yourself, because you are weak” leading to muscle tension and various aches and pains.

All of these messages cause distress in the mind and body, even if we are not aware of the specific messages. Examples of the resulting sensations are anxiety or depression in the mind, and pain or excessive fatigue in the body.

Tai Chi Chuan helps the mind perceive, interrupt, and release these extra, unneeded and counter-productive mental processes so that the mind / brain connection works quickly and seamlessly, with more enjoyment and energy, and less stress and discomfort.

The process by which Tai Chi Chuan works to release unneeded mental activity is the introspective awareness that we practice, which is the reason that the Short Form is practiced slowly. The flowing movements and pulsing energy of the Short Form encourages introspection, like a moving meditation. As we gaze inside and observe ourselves, we start to heal internal divisions.

Turning the light of awareness onto the mists of our inner world helps evaporate the illusory thoughts that lead to tension and stress.

When the mind and brain work smoothly together, we can catch a falling object without even knowing how we do it. We can get through each day without painful tension and stress. And we can be more genuine with other people, and enjoy our connections with others more fully.

In a few words: turning awareness inwards to experience our own deeper processes helps the mind simplify its activity, and frees the brain and mind to collaborate and function more smoothly and energetically as one, in all aspects of life.

What Is Tai Chi Chuan?

Man practicing Tai Chi Chuan in nature
Man practicing Tai Chi Chuan in nature

What Is Tai Chi Chuan?

What is the essence of Tai Chi Chuan? Regarding the short form, which many have witnessed practiced in public spaces, people are engaged in what appears to be a repetitive exercise. But why repeat those movements, day by day, year after year?

There must be essential elements that are stimulated or uncovered through this concentrated practice, or millions of individuals would not be continuing this practice. I would like to share with you the important essence behind the practice of Tai Chi Chuan, and how that essence benefits mental and physical well-being and health.

In this and subsequent articles, I will discuss these essential elements with you, the reader, based on my lifetime practice of Tai Chi Chuan. And if you are already familiar with these essential elements, I hope to support and share understanding and insight, for mutual benefit.

At nearly 70 years old, I am healthy and active, don’t need medication, and am in a good, positive state of mind. I attribute that good overall state to practicing Tai Chi Chuan and meditation, and trying to incorporate their principles of nondualism into daily life. Of course, given the nature of life, that good health could change at any time, but for now, it is something for which I am grateful.

Starting at the beginning, what does the name “Tai Chi Chuan” mean? Two translations you may encounter are “Grand Ultimate Fist” and “Great Polarity Boxing.” The two translations are pointing to the same transcendent understanding. Of course, words are always pointers; it is up to our selves to explore and experience the important meanings of the words.

It is our human nature, to contain and live with both passive, or yin, and active, or yang. These are the seeming “utimates” or “polarities”. And when we see and express both clearly, we can understand a truth which is beyond those opposites. “Fist” and “boxing” refer to the efforts for insight, as well as the efforts for the wise action of martial arts. Insight and action cannot be separated except as a convenience for discussion.

For me, Tai Chi Chuan is study of how our mind and body harmonize at a deep level, which results in a more meaningful experience of the world. Our clear mind and flowing energy, developed through practice, are experienced as spaciousness and true freedom.

Tai Chi Chuan practice is a way to turn our human potential into reality. I find that Tai Chi Chuan practice helps mind and body be more grounded, helps release tensions that would otherwise accumulate, and fosters that sense of spaciousness and true freedom.

So, with a topic as important as experiencing your best self day by day, let’s discuss the nature of this practice. In following articles, we will also discuss more specific principles, and ultimately look at the details of brain and body connection and movement that make this practice meaningful and impactful in everyday life.

Because it supports expression of the “grand polarities” of letting go and engaging energetically, Tai Chi Chuan is a practice of both mind and body. Human nature cannot live with fulfillment with only the physical, nor for that matter with only the mental; insight and expression go hand-in-hand and cannot truly be separated.

Without a good practice of presence, such as meditation or Tai Chi Chuan, we are liable to become wrapped up in inner and outer stresses. If we live with excessive passive, or yin, we will experience disruptive sadness and lack of energy, and not be able to release those. If we live with excessive active, or yang, we will experience anxiety and tension, and not be able to release those.

Conversely, letting go of opposites, letting go of tension based in worry for the past or future, and instead living peacefully in the present, with the flowing changes moment to moment, is like taking the best imaginable vacation, where well-being takes over—and there are no hotel or flight reservations needed!

Tai Chi Chuan is a practice of moving freely between our passive and active, and thereby uncovering and enabling the nondualistic fundamental nature that we all have as human beings. That is good for health as well as mental well-being. Nondualism means a non-conflicting mind, and freedom to express fully and with empathy, in each moment.

As practitioners of Tai Chi Chuan, we are walking on a path to greater understanding and expression of our essence, the best of our capacity as human beings. I believe that path is a foundation for living in the best way, moment by moment.

When the mind and body are harmonized, our actions become helpful and authentically compassionate, while our mind is able to find peacefulness, with reduced inner and outer conflict, and with more energy available for important activities.

That is the essence of Tai Chi Chuan, if we want to understand and experience its value. Although at the beginning of practice these principles are not very clear, through our efforts we can unfold a growing awareness and experience of these important principles, express more meaning in our daily lives, and be more effective in accomplishing our important goals in life.

In a few wordsTai Chi Chuan practice is a way to turn our human potential into reality by enhancing focus and expansive awareness.

Nosey, Noisy Muscles and Training Your Brain

Tai Chi Chuan ward off right, showing hands

In our daily lives, most of us, even those who consider themselves relatively relaxed and stress-free, are holding a lot of muscle tension in our bodies, and corresponding tension in thoughts and feelings.

As psychologists and scientists have been exploring for well over 100 years, there is activity in the brain–feelings, worries, and so on–that cause us to create that muscle tension. And we are not even aware of the majority of that tension, since it is habitual.

Tai Chi Chuan practice is one way to gradually release that tension. By focusing on full brain / mind / body integration and action, we start to cut through our own seemingly endless loops of thought and feeling, loops that create stress and loss of simple enjoyment in our selves.

I like to call the Yang-style Short Form a framework for self-development. The reason we repeat the “same” thing over an over is that each time we do so, we are learning something new.

The Tai Chi Chuan form is never the same, even for the same person who carries it out twice in a row. Each time we practice the form, we are actively creating our experience as we move slowly and with awareness from moment to moment.

What does that mean in practical terms? How do we do this?

Ying - Yang symbolOne key is to understand and use the Yin-Yang polarity. As human beings we can never function in total release nor in total action. Life is a moment-by-moment flow between letting go and engagement, on a background that is neither one of those. That is our reality!

While practicing Tai Chi Chuan, we are connecting to and embodying that reality. And when that happens, our brain / mind / body starts to feel both more awake, and more free of stress. In pre-action moves we release into the ground and sink energy into the feet and below into the Earth. In the subsequent action move, the energy expands from toes to fingers, filling our whole brain / mind / body with warm feelings and energy. The flow between release/letting go and action/engagement helps our nervous system function better, circulation improve, and has other positive effects as well.

This scientific article points out positive, measurable brain effectiveness changes due to Tai Chi Chuan practice. It is dense reading, but the conclusions point to less “noise” when we activate functions, and more consistent integration of the parts of the brain that need to be integrated.

Grandmaster William C.C. Chen coined the term “nosey muscles”, referring to the unwanted activation of muscles that get in the way of simple, enjoyable movement. It turns out, we can also call them “noisy muscles”… that is, muscle and thought activations resulting from noise in the brain that interferes with clean, effective, enjoyable functioning in the moment.

Nosey, noisy: the key is to realize our brain can and should activate our body functions in a more integrated and less stressed manner.

Practicing the form day after day and year after year helps build a new set of circuits and a new set of resulting perceptions and experiences that allow us to accomplish more with less stress and more enjoyment. And that is a good thing, right?