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The Importance of Releasing in Tai Chi Chuan

The Importance of Releasing in Tai Chi Chuan

One of the aspects that I have found most important to teach over the years is the release aspect in Tai Chi Chuan practice. Why is this important?

Our Western culture, and perhaps human nature, emphasizes the active yang aspect, with less understanding and practice of the receptive yin aspect. Since Taoism is a fundamental source for understanding Tai Chi Chuan, and Taoism expounds the understanding of yin and yang, this is an important entry point for understanding Tai Chi Chuan, with two translations being “great ultimate movement” or “grand ultimate fist.”

From fully expressed polarities of receptive and active comes a complete experience that is beyond the duality. That is the meaning of the word “ultimate” in the translation “great ultimate movement” or “grand ultimate fist.” It is ultimate because it is beyond the limitation of passive and active.

Because the perception of brain and body being distinct from each other is mostly an illusion, the degree to which we release “mentally” can also be seen in our movements. In my experience, the most visible difficulty in releasing for beginners comes in relation to the abdomen and the hip joints. Lack of mid-section release can especially be seen in those who have not practiced long, or where a previous teaching environment did not emphasize releasing the mid-section before action.

At some point, the practitioner is able to start releasing the abdomen and hips, and correspondingly following that with activation of the ball and toe of the foot in order to support finger movement. When this occurs, the practitioner often emits a statement of enthusiasm and excitement, because it is like discovering a lost super-power.

The ability to flexibly and fluidly use the mid-section to connect the extremities of the feet and the fingers, is essential for every sport.

Another essential aspect of releasing is allowing the triceps (or elbows) to stay floating when the upper body tilts forward and the tailbone drops, as part of our pre-action. This is how we naturally jump, and is similar to the way most birds sink and open their wings before taking off from the ground.

The subsequent action movement follows the pre-action setting up phase. It involves making the back vertical again, with exception of Get the Needle at the Bottom of the Sea and of Snake Creeps Down, although the principle applies there in a different format, beyond the scope of this current article.

When the upper body goes from tilting to vertical, it sends a vector of force straight down into the ground while also creating a forward force that counters the backwards direction of the upper body. Our brain inherently understands this if our tension does not interfere. Movement and brain function without tension is restorative of physical comfort and a good mood!

The continuity of connection, activated starting from the brain, using the ball and toe of the activating foot, through the leg’s vastus medialis muscle and the rest of the quadriceps, and through the hips, the ribs, and the triceps, and finally to the fingers, allows the whole brain and body to activate fully, even if the force being applied is subtle such as during Short Form or other Form practice.

This awakening of brain and body is good for martial arts and all sports, for musical and other performance, and for energy flow and well-being.

I won’t go into great detail here, but for those who enjoy Push-Hands practice, releasing is similarly of vital importance. When there is tension in any part of the body, your partner in practice or your competitor can sense that and rapidly respond to the tension with an effective push.

Whether it is tension in the arms, often leading to the arms being used by your practice partner or competitor as convenient handles for uprooting, or tension in the mid-section, leading to a direct and effective attack on the body position itself, the ability to fully and rapidly release is an essential component when trying to enter to an advanced level of Tai Chi Chuan Push-Hands skill.

Can We Say That Tai Chi Chuan Is a Spiritual Practice?

Dreamy girl looking up at sky in countryside

Can We Say That Tai Chi Chuan Is a Spiritual Practice?

Can we say that Tai Chi Chuan is a spiritual practice? Yes, and mostly no.

Not too long ago, a fellow Tai Chi Chuan teacher stated to me and others, in a class I was running: “Tai Chi Chuan is a spiritual practice.” I did not reply to that, since the speaker clearly had his understanding. Instead, I engaged with other points of discussion that he brought up.

The problem is that if you call Tai Chi Chuan a spiritual practice, that can imply that other activities are not spiritual. And yet, everything we do in life is “spiritual” and wonderful, when we see it clearly. So, we can say that Tai Chi Chuan practice is spiritual, but that can lead to problems.

What if we said “Tai Chi Chuan is a meaningful practice”? I am more at peace with that statement. Tai Chi Chuan practice is certainly meaningful, and perhaps using a neutral word like that allows the person hearing it to ask themselves, “Oh, what is meaningful about it?” which allows further exploration.

When we use words that have a high-sounding set of associations, like “spiritual,” we can get into a problem of creating mystery, or idealizing what we are doing. For example, are those who are not practicing Tai Chi Chuan, or meditation, less spiritual? In the absolute sense, my studies and my life experience says “No!” to that.

Yes, Tai Chi Chuan can help us awaken to our fundamental nature, letting go of the excess physical and mental tensions that make life more difficult. That can be called “well-being”, or “mental health”, or even… “spiritual.”

It is important to understand that words are always most effective when used with awareness of context. It may, in some environments, be useful to state “Tai Chi is a spiritual practice.” That might help those who are only seeing it as a physical practice, and may open another door of consideration for them.

For an example of this principle, taken from a very evolved wisdom tradition, there is a famous story involving Bodhidharma, the Indian teacher who brought Zen Buddhism in China. Here is the story, which is believed to have really happened:

Emperor Wu asked the great teacher Bodhidharma, “What is the first principle of the holy teaching?”
Bodhidharma said, “Vast emptiness, nothing holy.”
“[Then] who are you, standing here in front of me?” asked the Emperor.
“I don’t know,” said Bodhidharma.
The Emperor didn’t understand.

Bodhidharma was trying to help release the emperor from divisions in the emperor’s thinking, such as “holy / not holy,” and “wise person / ordinary person.”

Any divisions in our thinking, called “discrimination” in most translations of Eastern thought, separate us from the wonderfulness of being fully in this moment. As poet William Blake wrote, “If the Sun and Moon should ever doubt, they’d immediately go out.”

The teachings of wisdom since the beginning of time have praised the importance of non-dualistic awareness, where so-called opposites are seen without seeing conflict between them, allowing a more complete experience of our world.

Coming back to Tai Chi Chuan, I sometimes call it a meaningful practice, or a practice that helps us be more fully ourselves, and of course a practice that has benefits for physical and mental health. High-sounding labels, while occasionally they can be useful, do tend to create a subtle division that it is better to avoid.

On somewhat of a tangent: I use English in my classes, saying “energy” rather than “chi”, since my own thinking, being American-born, understands the concepts and associations of “energy” far better than those for the word “chi”, not that there is inherently anything wrong with using “chi” for those who are very comfortable with that word.

When there is a concept or experience that does not easily translate from the Chinese words, I look for a way to express it in language and movement that are part of everyday life, and that all the students can connect with.

The point is to be very grounded in our various actions and words, including when practicing or teaching Tai Chi Chuan.

Out of respect and gratitude for the caring, wise teachers I have had in the past, I will continue walking in a path that finds inspiration in the experiences of everyday life. “Happiness”, “Energy”, “Well-being”: these are a few of the many words to describe that way of living, and I would like to stay with that.

How about you?

Zen and Tai Chi Chuan: How They Relate for Well-Being

Zen and Tai Chi Chuan: How They Relate for Well-Being

Two areas of study and practice that I find very important for me are Tai Chi Chuan and Zen. For those with an interest in either topic, I will share what I have found is the connection between these two important practices.

Zen, a form of Buddhism, consists not only of mindfulness, but also has guidelines on ethics and behavior. The word “ethics” relates to honesty and reliability in relationships as shown in words and actions, and a livelihood that helps others or at least does not do harm. The word “behavior” relates to offering kindness, compassion, and patience to self and others.

On the other hand, in Tai Chi Chuan practice there are few teachers who will directly bring up those matters of ethics and behavior. Instead, there is much focus on mindfulness and movement.

So, mindfulness is central to Tai Chi Chuan practice, just as it is in Zen practice. But what about the parts missing in Tai Chi Chuan study and practice, that is, explicit considerations of ethics and behavior? After many decades practicing both Zen and Tai Chi Chuan, I can offer this observation: Tai Chi Chuan practice leads to a greater sensitivity of the whole person. That sensitivity is a sensitivity towards others and towards oneself.

Just to be clear, this is not the sensitivity that leads to a person feeling insulted or threatened due to negative actions of other people; it is the sensitivity that allows us to perceive directly the inherent importance of self and others. My own practice has required overcoming significant obstacles in my own mind. Gradually, with practice and attentiveness, and with wonderful teachers as well as the truths of the universe as a teacher, I learned the great lessons, and continue to learn.

We can only be fully helpful to others to the same extent that our awareness is clear and sensitive, moment by moment. Buddha said, in an overview of what Zen / Buddhism is devoted to, “Do as much good as possible, avoid doing harm, and purify your mind.”

The first two phrases are what we would expect from a religion or spiritual teaching, but the third phrase referring to purifying the mind is crucial as well. As the mind becomes more pure, sensitivity increases. This is not moralistic purity, but purity that expands perceptiveness and empathy by removing barriers to clear functioning of the mind.

In Tai Chi Chuan, practice increases sensitivity toward oneself. And by being sensitive to oneself there is a natural connection to sensitivity toward others. Because we are all connected, we cannot treat ourselves differently from others, in an absolute sense.

Sensitivity to others means we feel connection with others, which relates to empathy, kindness, compassion, and patience. On the other hand, if we with the best intention focus only on doing good actions without purifying the mind and developing sensitivity, we will miss many important opportunities to do good and we may unintentionally do harm.

Both Zen / Buddhism and Tai Chi Chuan involve turning the light of awareness inwards. When we turn the light of awareness inward, we purify the mind, and as a result our good intentions and our words and actions work together, to positive effect.

In Tai Chi Chuan, the introspective practice following a fixed external framework (the various forms) as well as various two-person practices, increase sensitivity to self and others. When we have sensitivity, we have empathy, kindness, compassion, and patience. With that mind, we will naturally follow the ethics and attitude that is spelled out more explicitly in Zen / Buddhism.

When we open our doors of perception to the profound and beautiful nature of each human being, Tai Chi Chuan and Zen take on their fullest, most important value. Friendliness, helpfulness, patience, and all other virtues of human nature arise from this purified mind, guided by our efforts.

Note: if you want to be signed up for either or both of the two newsletters, and are not sure that you are signed up, you can sign up here for the Insight and Energy newsletter or the Tai Chi Chuan newsletter. One discusses topics like well-being, communication, Zen, and mental health. The other discusses Tai Chi Chuan and topics directly related to Tai Chi Chuan.

Introduction

It is a privilege and joy to be able to share experiences and understanding that come from the practice and teaching Tai Chi Chuan. This is an endless path of learning and sharing, with realizations small and large along the way.

The way of Tai Chi Chuan, like other wisdom traditions, is subtle and not so easily grasped. Yet, on the other hand, it is grasped from the very beginning when a new practitioner tastes even a little bit of the warm energy and the spaciousness inside and out that Tai Chi Chuan practice awakens.

The forms practiced in Tai Chi Chuan are not just a series of movements, but a practice that nurtures opening to oneself and deepening connection with others. Through practice, the individual awakens to a formless softness and awareness, loosening the boundaries that excessively separate the individual from the bigger world.

The state of being soft (or relaxed) and alert is often thought of as a pair of opposites, but one of the beauties of Tai Chi Chuan practice is that we can experience how they exist simultaneously when we express our whole selves.

I want to thank Grandmaster William C.C. Chen for so diligently embodying and sharing these principles, as all of his long-time students have witnessed. He has modeled dedication to spreading awareness of the true principles of opening and mind / body connection, and a generous demeanor that arises from deep understanding of the principles of Tai Chi Chuan.

All the descriptions and imagery in the following pages are based on my own lived experience of practice and teaching. Along with meditation practice, I was able to become aware of these principles as a result of my efforts during Tai Chi Chuan studies, and was supported in this by Grandmaster Chen.

As a result of these 40+ years of study and teaching, this book is therefore both a record of the methods of GM William C.C. Chen and also a record of my own experience.

The ultimate purpose for writing this book is to offer guidance and inspiration for the true practice of Tai Chi Chuan, leading to a healthier and happier life for all. May you enjoy the fruits of this practice!

What Is Tai Chi Chuan?

What Is Tai Chi Chuan?

What is the essence of Tai Chi Chuan? Regarding the short form, which many have witnessed practiced in public spaces, people are engaged in what appears to be a repetitive exercise. But why repeat those movements, day by day, year after year?

There must be essential elements that are stimulated or uncovered through this concentrated practice, or millions of individuals would not be continuing this practice. I would like to share with you the important essence behind the practice of Tai Chi Chuan, and how that essence benefits mental and physical well-being and health.

In this and subsequent articles, I will discuss these essential elements with you, the reader, based on my lifetime practice of Tai Chi Chuan. And if you are already familiar with these essential elements, I hope to support and share understanding and insight, for mutual benefit.

At nearly 70 years old, I am healthy and active, don’t need medication, and am in a good, positive state of mind. I attribute that good overall state to practicing Tai Chi Chuan and meditation, and trying to incorporate their principles of nondualism into daily life. Of course, given the nature of life, that good health could change at any time, but for now, it is something for which I am grateful.

Starting at the beginning, what does the name “Tai Chi Chuan” mean? Two translations you may encounter are “Grand Ultimate Fist” and “Great Polarity Boxing.” The two translations are pointing to the same transcendent understanding. Of course, words are always pointers; it is up to our selves to explore and experience the important meanings of the words.

It is our human nature, to contain and live with both passive, or yin, and active, or yang. These are the seeming “utimates” or “polarities”. And when we see and express both clearly, we can understand a truth which is beyond those opposites. “Fist” and “boxing” refer to the efforts for insight, as well as the efforts for the wise action of martial arts. Insight and action cannot be separated except as a convenience for discussion.

For me, Tai Chi Chuan is study of how our mind and body harmonize at a deep level, which results in a more meaningful experience of the world. Our clear mind and flowing energy, developed through practice, are experienced as spaciousness and true freedom.

Tai Chi Chuan practice is a way to turn our human potential into reality. I find that Tai Chi Chuan practice helps mind and body be more grounded, helps release tensions that would otherwise accumulate, and fosters that sense of spaciousness and true freedom.

So, with a topic as important as experiencing your best self day by day, let’s discuss the nature of this practice. In following articles, we will also discuss more specific principles, and ultimately look at the details of brain and body connection and movement that make this practice meaningful and impactful in everyday life.

Because it supports expression of the “grand polarities” of letting go and engaging energetically, Tai Chi Chuan is a practice of both mind and body. Human nature cannot live with fulfillment with only the physical, nor for that matter with only the mental; insight and expression go hand-in-hand and cannot truly be separated.

Without a good practice of presence, such as meditation or Tai Chi Chuan, we are liable to become wrapped up in inner and outer stresses. If we live with excessive passive, or yin, we will experience disruptive sadness and lack of energy, and not be able to release those. If we live with excessive active, or yang, we will experience anxiety and tension, and not be able to release those.

Conversely, letting go of opposites, letting go of tension based in worry for the past or future, and instead living peacefully in the present, with the flowing changes moment to moment, is like taking the best imaginable vacation, where well-being takes over—and there are no hotel or flight reservations needed!

Tai Chi Chuan is a practice of moving freely between our passive and active, and thereby uncovering and enabling the nondualistic fundamental nature that we all have as human beings. That is good for health as well as mental well-being. Nondualism means a non-conflicting mind, and freedom to express fully and with empathy, in each moment.

As practitioners of Tai Chi Chuan, we are walking on a path to greater understanding and expression of our essence, the best of our capacity as human beings. I believe that path is a foundation for living in the best way, moment by moment.

When the mind and body are harmonized, our actions become helpful and authentically compassionate, while our mind is able to find peacefulness, with reduced inner and outer conflict, and with more energy available for important activities.

That is the essence of Tai Chi Chuan, if we want to understand and experience its value. Although at the beginning of practice these principles are not very clear, through our efforts we can unfold a growing awareness and experience of these important principles, express more meaning in our daily lives, and be more effective in accomplishing our important goals in life.

In a few words: Tai Chi Chuan practice is a way to turn our human potential into reality by enhancing focus and expansive awareness.

Tai Chi Chuan exercise related change in brain function as assessed by functional near-infrared spectroscopy

Tai Chi Chuan (TCC) is a typical mind–body and low–intensity aerobic exercise that involves cognitive training and movement meditation and has positive associations with physiological and psychological conditions. TCC has metabolic equivalents estimated between 1.5 and 4.0.

This aerobic intensity overlaps with brisk walking which has been demonstrated to contribute to the prevention of cognitive decline, and rehabilitation of dementia and stroke; notably, TCC has been observed to improve power, balance, memory and attention after 6 months.

Moreover, TCC practice can affect the brain prefrontal structure and function and improve memory, as observed by functional magnetic resonance imaging (fMRI). The parietal and occipital cortices in TCC practitioners were found to have thickened through the same method.

Electroencephalo–graph (EEG) showed significant theta activities in the fronto–central and centro–parietal cortical areas in TCC practitioners and TCC have been shown to reduce anxiety and depression. However, the mechanism of the effects of TCC training on brain function remains poorly understood, especially in real–time body movements. Therefore, it is necessary to study the change in brain function related to TCC movement state.

Beyond the intensity of activity in a particular cortical region induced by TCC, significant differences in brain activity and dynamic configuration of connectivity were observed between the TCC and control groups during resting and movement states. These findings suggested that TCC training improved the connection of PFC, MC and OC in myogenic activity, sympathetic nervous system, and endothelial cell metabolic activities; enhanced brain functional connections and relayed the ability of TCC to improve cognition and the anti–memory decline potential… Read full article

The Real Meaning of Relaxation for Health, Well-Being, and Martial Arts

People pursue Tai Chi Chuan practice for a variety of reasons: health, fall prevention / balance, well-being, improvement in martial arts and other sports, and for relaxation / de-stressing.

I can make the case that to deeply relax and de-stress is the most central experience in Tai Chi Chuan practice that explains all the other benefits. However, the word “relax” can be misleading. We all want to be able to relax, but what does that really mean and what does it require?

When I feel stressed, if I lie down on the beach—or lie in bed for that matter—am I relaxing? Well, yes and no. We are indeed avoiding excessive stimulation and giving our awareness a chance to let go of a demanding daily life. That can have some benefits, but the benefits are limited!

Once we go back to a busy daily life and to the demands of relationships and society, the sensation of stress is likely to resume where we left off.

The benefit of Tai Chi Chuan practice is that we are actively training our brain / body how to stay calm and happy more consistently despite any daily stressors. When practiced with the right approach, Tai Chi Chuan involves intentional letting go and then energizing, repeated over and over in a fluid, rhythmic pattern. As a result, our brain can stay connected with a deeply relaxed and open mindset, open to a wide variety of daily stimuli and activities, including those that many people feel are boring or stressful.

The benefits I have experienced, and have seen others experience, from Tai Chi Chuan practice include: a positive state of mind; the ability to let go of stress while being energetic and active; and excellent health into ages of 60s, 70s, and beyond.

There are many “right approaches” to Tai Chi Chuan study and practice, including variations on the form positions, but what they all have in common is learning how to release at a deep level, and how to engage our whole brain and body when we decide to energize.

It is the looking inside with brain and body during practice that allows us to train for a happier, more vibrant state of mind along with increased empathy for self and others. The brain functions with more energy, while the busy thinking mind lets go of excessive and repetitive worries. Muscle and mental tensions also release in this process, leading to a feeling of well-being as well as improvements in health.

In short, when there is less worry and tension, there is more opportunity for all kinds of positive states of mind and body.

So, coming back to the word “relax”: in Tai Chi practice we can enter a state of deep, peaceful focus. The awareness expands and is alert, while the body is fluid and comfortable. We are no longer locked into the physical perimeter of our being, but feel more connected to other people as well as to the surrounding environment. This awareness and embodiment goes well beyond the usual meaning of the word “relax.”

The shifts that occur with Tai Chi practice happen gradually, for most people, but can usually be felt at least a bit, soon after starting to practice. Tai Chi Chuan practice is beneficial at each step of the way, because it is constantly teaching us more awareness of self and others.

How to start? The most effective way to learn this practice is to participate in classes with a skilled teacher, along with practicing on your own to reinforce the learning experience. If you are in or near a large or medium-sized city or town you can likely find a teacher and practice group near you. Feel free to contact me if you need some help finding a way to practice where you are.

I hope you will explore the ways you can stay healthy and feel more well-being. Tai Chi Chuan can be an important part of living that fulfilling life.

Tai Chi Chuan optimizes the functional organization of the intrinsic human brain architecture in older adults

Brain and functional homogeneity, research article

Whether Tai Chi Chuan (TCC) can influence the intrinsic functional architecture of the human brain remains unclear. To examine TCC-associated changes in functional connectomes, resting-state functional magnetic resonance images were acquired from 40 older individuals including 22 experienced TCC practitioners (experts) and 18 demographically matched TCC-naive healthy controls, and their local functional homogeneities across the cortical mantle were compared.

Compared to the controls, the TCC experts had significantly greater and more experience-dependent functional homogeneity in the right post-central gyrus (PosCG) and less functional homogeneity in the left anterior cingulate cortex (ACC) and the right dorsal lateral prefrontal cortex. Increased functional homogeneity in the PosCG was correlated with TCC experience. Intriguingly, decreases in functional homogeneity (improved functional specialization) in the left ACC and increases in functional homogeneity (improved functional integration) in the right PosCG both predicted performance gains on attention network behavior tests.

These findings provide evidence for the functional plasticity of the brain’s intrinsic architecture toward optimizing locally functional organization, with great implications for understanding the effects of TCC on cognition, behavior and health in aging population… Read full article

Slow motion of Tai Chi Chuan—William C. C. Chen

June 12, 2018

The awareness center of brain is located on the top of the back head in Chinese medical chart named “Baihui” (百會- the hundred gatherings, which is a place to receive information and processing.) and the western’s indication is an “Antenna”. Raising the alertness in the brain from spinal cord without muscle tension (虛靈頂勁) in the movements is elevating the feeling of Yi to animate the Qi in the fingers and toes into a desire action. At same time, it raises the oxygen and blood in the brain cells to keep them healthy and to perfect their functioning.

These are the objective of martial artists to have the ability of quick central nervous system reactions. Their punches and kicks are undertaken directly by the brain awareness. When this awareness awakens, action is delivered by the remote nervous system components of fingers and toes. Synchronizing the awareness of the brain, fingers and toes is the central purpose of this Tai Chi Chuan practice.

The slow-motion of Tai Chi Chuan practice is like Bluetooth, pairing the connection of the fingers and the toes with the control center of the nervous system. Once it’s paired, the practitioner’s brain, fingers and toes work as an inseparable unit: any emotion and intention in the conscious brain is instantly transmitted into the physical action of the fingers and toes without any delay. This is of extreme importance for martial artists when they are engaged in fighting.

The quick transmission of a neuro-reflex into physical action is essential for the martial artist, with the implication that he or she can deliver the punches and kicks within a split second. It is like the specialized ability of the courtroom stenographer; whose fingers type as people speak. This neural and physical connection is a necessary function of all human beings, which enables them to accomplish our daily activities more effectively and quickly, whether we work at home or have a job in an office.

In today’s rapidly changing world, left hemisphere brain functioning is no longer enough. Today’s invention is tomorrow’s history, and by the day after tomorrow, it’s ancient history. The work of future Tai Chi Chuan players will require creative and intuitive thinking as well as physical action. Any successful individual can and must learn how to use a fully functional brain integrated with the power of emotional and physical cooperation.

For the past 60’s of my teaching, learning and sharing this slow motion of the movements, I began with body mechanics principles, then moved into bio-mechanics and now I am involved with neurophysiology. The connections of the three elements of brain, fingers and toes are crucial to our daily activities. It is like the computer that requires the software of human a brilliant mind to enhance the system. The system must be updated monthly, weekly even daily. The bus is not going to stop here, the learning and perfecting is never ending, which is similar to our computer’s software being updated every so often.

These unhurried and relaxed movements help to regulate the nervous system, lubricate the joints and eliminate stiff muscle contractions. They facilitate full cooperation with brain function, circumventing physical interference from the muscles. This enables our fingers and toes to reach the highest level in the work of art.

For health, the soft movements of the practice ease body tension, promote the flow of vital energy Qi and replaces muscle rigidity with flexibility and excellent body coordination. They boost one’s mental tranquility, improve physical fitness, increase blood circulation to its full capacity, and provide the tissues of the various organs with the maximum amount of oxygen.

These silent meditative movements of Tai Chi Chuan is an art of Tao 道 which incorporates the brain workout, setting up a solid state communication between the neurons in the brain and the distant limbs of the fingers and toes. On top of this, an elevated oxygenate-blood flow in the brain cells helps to keep this utmost important central organ alive, like new. It is an essential to the martial artists, as well as the greatest contributions to the well-being of humanity. (寧靜的太極拳動作帶給人類最佳的貢獻).

Yang Style Tai Chi Chuan—William C.C. Chen

William C.C. Chen demonstrating push hands technique

The Yang Style Tai Chi Chuan Form is unlike other forms. It is a series of slow, continuous and even flowing movements that can be practiced by people of all ages.

Imagine how happy you would feel if each new day brought you plenty of energy for all of lifeÃ¢â‚¬â„¢s duties and responsibilities.

Do you have sufficient energy to accomplish all you want to accomplish?

If you could become the creative person you always wanted to be?

Yang Style Tai Chi Chuan can help you experience the changes you seek. Daily Tai Chi practice can transform a ready supply of energy. Our bodies are made up of food and water, a delicate balance of the five elements. Regular practice can become powerful and practical mechanism to increase your inner reserves of energy.

We can show you how a 15 to 30 minutes of low impact exercise daily can mean an improvement in joint mobility and muscle flexibility; and improvement in the circulation of lymphatic and venous fluids; better assimilation of nutrients and the elimination of toxins; a reduction of stress; and a better overall flow of energy through the entire body.

Tai Chi for stress reduction, better focus and concentration, increased flexibility, improved strength, enhanced immune system, balance, improved memory, improved circulation and coordination.

Movement & breathing may help the following conditions. Always check with your health care professional: Arthritis, Allergies, Osteoporosis, Hypertension, Anxiety, Fatigue, Depression, Back Pain, Post Surgery Recovery, Muscle Tension and Spasm, Poor Circulation, Stroke Recovery, Asthma, Stress Reduction.